The modern Charismatic movement began at Azusa Street by elevating supernatural experience above the written word of God. Charles Parham declared tongues to be the evidence of receiving the Holy Ghost; William Seymour carried that teaching into the 1906 Azusa Street Revival; and Aimee Semple McPherson later joined Pentecostal manifestations to celebrity, theatrical production and mass media. After World War II, William Branham popularized the “anointed man” claiming angelic visitations and supernatural discernment, while Oral Roberts transformed the healing tent into a television empire and turned miracles into merchandise through “seed-faith.” What began as emotional manifestations had become a profitable religious industry in which the preacher possessed the anointing, the audience supplied the money and the sick were blamed when the promised miracle failed.

“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” 1 John 4:1 (KJB)

The counterfeit continued mutating. The 1948 Latter Rain movement announced the restoration of modern apostles and prophets; the Charismatic Renewal carried tongues and manifestations into Protestant denominations and Roman Catholicism; Word of Faith preachers such as Kenneth Hagin and Kenneth Copeland turned faith into a force and giving into a formula for prosperity; Toronto and Brownsville normalized shaking, screaming, falling and uncontrolled behavior as evidence of revival; and the New Apostolic Reformation combined restored apostles, private revelation, territorial spirits, deliverance, Seven Mountain dominionism and Christian Nationalism into a global religious network. Through every stage, the same deadly exchange was taking place: “What saith the scripture?” was replaced by “What did you feel?” and the authority of the Bible was surrendered to whoever claimed to possess the newest prophecy, impartation or anointing.

Kathryn Krick is not a strange departure from that history—she is its logical conclusion. Azusa Street now has a smartphone, the healing tent has become a viral video, the prayer cloth has become an online course, and the travelling faith healer has become a social-media “apostle” commanding demons before millions of viewers. From Parham and Seymour to Branham, Roberts, Copeland, Bethel and Krick, the faces and technology have changed, but the spirit remains the same: another Jesus, another spirit and another gospel wrapped in signs, wonders and Christian vocabulary. The modern Charismatic movement promises believers more power while quietly removing the only authority capable of exposing the counterfeit—the preserved, inspired and infallible word of God. The fire that began on Azusa Street is still burning, but Christians had better test the spirits before they call the fire holy. Because it’s not.

On this episode of the Prophecy News Podcast, we show you the strange fire and the counterfeit signs, miracles, wonders and seducing spirits of the Charismatic Movement

 THE POPE AND ISLAM.

 

 

Order Jamie Glazov’s new book, ‘United in Hate: The Left’s Romance with Tyranny, Terror, and Hamas’: HERE.

Traditionally, a religious leader should stand outside the orbit of worldly spheres. He should represent a set of values apart from Hollywood, the talking points of the DNC, and the philosophical swagger of New York icons like Patti Smith, Vanity Fair, and Vogue.

Robert Prevost, or Pope Leo, is full of empty, blabbering swagger.

He has declared that for Christians, “Islam is not the enemy.” He has put these words into action with his regular meetings with Islamic leaders in order to thank them for their peace-building efforts. In April 2026, he visited the Great Mosque of Algiers during his tour of African nations. He has stated that people who are fearful of Islam tend to be people who are against immigration (like the left, he dignifies illegal migration as ‘immigration’).

And yet he utters not a word about the thousands of Christians being slaughtered in Nigeria but instead calls for “communion with Muslims.”

More blabbering swagger surfaced when Patti Smith visited Pope Leo XIV in July 2026. During that visit, Smith was as giddy as a high school girl on her first date. Here she was, an artist who lived with Robert Mapplethorpe, cavorted with poet Allen Ginsberg — and even prayed Buddhist prayers for him as he lay dying in New York City — here she was, a great lover of a certain school of French literature, mainly the novels of Jean Genet, being received in Rome for a 40-minute chat with Leo as if she were the First Lady of a small empire. FULL STORY HERE: